Here is a sermon I gave recently to a church in Udall, KS. The photos are just place holders for the audio. Take a listen, and hope you are edified.
sermon at heritage church udall ks from Randolph Colby on Vimeo.
Monday, July 08, 2013
Friday, July 05, 2013
The Hopewell Church
The Hopewell Presbyterian Church located outside of Anthony, Kansas. It was organized in 1887. A wonderful rural church working hard to maintain a presence and witness in rural America. Attendance is around 20 faithful.
Reality in Ministry 101
Every young minister has his dream
of becoming the hard working and anointed preacher that turns a small
struggling church into a huge mega church.
Reality soon sets in however as the elderly members and quarreling
deacons in that small struggling church became a nightmare instead of a
dream. To help these young men every
seminary should have a class called real ministry 101. The teachers should be working pastors in small
churches that teach from experience. Until
that happens here are some doses of reality.
One, most churches are small, 80%
of churches run under 100 in attendance.
This means 80% of ministers will pastor a small church. While this reality may destroy a few dreams,
it should also be an encouragement. It
means that most Christians are also part of small churches. While there may not be as much Glory attached
to pastoring a small church, this is where the real work is and where the real
impact for God is.
Two, God’s measurement of success is
not the same as the worlds. God measures
His servants by faithfulness and obedience, not by numbers and size. Keeping God’s standard in mind brings new joy
to the small things of ministry.
Ministers must get settled in their hearts and minds that they deal with
sinful fallen people and that they themselves are fallen creatures. Understanding these realities will enable a
minister to cope when the inevitable conflict arises.
Tradition in churches is also a
reality. Every church has
traditions. Some traditions are long
standing denominational and cultural traditions. Some traditions are unique to the
congregation. One of the greatest
mistakes new ministers make is to throw out these traditions. While it is true that some traditions need to
go away for revival to occur, it is often the traditions which are the threads
that cement people from generation to generation.
When a minister is willing to
accept that faithfulness to God is more important that the accolades of a
Christian community centered on worldly success the idea of pastoring a small
church offers different rewards. Rewards
like entering into a long tradition of faith and service. Recently I filled the pulpit in a country
church, actually at the corner of two dirt roads and across from a field of
corn. This church was established in
1887, 126 years ago. The 16 people in
attendance spanned three generations and were related to some of the
founders. Some could say this church
should be closed, that it isn’t reaching a community, that it is tradition
riddled and hopeless. But it could also
be seen as a faithful Christian community that has transcended time and
generations and is struggling to survive and thrive in a shrinking rural area. The minister of such a church may find the
reward of actually entering into the life of struggling people who are
searching for significance in changing times.
The joy of sharing in the births and deaths, the marriages and lives of
people, the challenge of leading these people before the throne of the God and
savior who is the only one who can give the significance they are seeking.
Ministers, are you up to it? Are you up to something that is far greater
than prestige and position? Are you up
to finding joy in the small things and ordinary people that God makes himself
known through? This is reality. This is real ministry 101
Thursday, June 27, 2013
My resume
Feel free to check my resume on Linkedin.com
http://www.linkedin.com/profile/view?id=99894857&trk=nav_responsive_tab_profile
http://www.linkedin.com/profile/view?id=99894857&trk=nav_responsive_tab_profile
Friday, January 28, 2011
Spiritual Death
Spiritual death is a term used by evangelical Christians. What do we mean however by that term? Morris Ashcraft gives a good definition,.
"With reference to sin, death means much more than that which the coroner certifies. It means separation from life because it is separation from God. Physical death is a separation from life, in one sense; but in the case of Jesus Christ who was raised from the dead, the separation was not ultimate. Biblical faith posits the fearful possibility of an ultimate separation from God and life which is called "the second death" [Morris Ashcraft, Christian faith and Beliefs (Nashville, TN: Broadman Press, 1984) 199.]
Separation from God is appropriate. When Adam and Eve were cast out of the garden, they were separated from Paradise. They could no longer walk with God in the cool of the day. They were under a curse.
The Hebrew word used in Gen. 2:17 is "mooth" which is a primitive root meaning "to die (literally or figuratively)" [James Strong, Strongs Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers,) 63]. The idea is that of a condemned prisoner; someone they schedule to die but is awaiting execution. Adam was a dead man by decree, but was still awaiting the carrying out of the sentence. The apostle Paul expressed it this way, "As for you, you were dead in your transgressions and sins," [Eph. 2:1]. God was giving Adam solemn warning that to disobey would bring cessation of immortality. This is evident in Jewish thought also. Adrien Janis Bledstein wrote "eat of it; for in the day that thou eatest thereof thou shalt surely die," or "be doomed to death""[Adrien Janis Bledstein,"The Genesis of Humans: The Garden of Eden Revisited." Judaism 26, no. 2 (Spring77 1977): 187. Religion and Philosophy Collection, EBSCOhost (accessed January 25, 2011).] Christianity's root is in Judaism. The early Christians would have placed all the teachings of Christ in the framework of Judaism. So Morris and Bledstein agree with the meaning of Genesis 2:17. The Presbyterian commentator Matthew Henry also echoed the thought, "Thou shalt become obnoxious to death, like a condemned malefactor that is dead in the law"" [Matthew Henry, Matthew Henry's Commentary on the Whole Bible Volume 1 Hendrickson Publishers, 1991 14]
So what died that day as God drove Adam and Eve out of the garden? The soul of man died. Man was now separated from God, he has been cast from God's presence and cursed for his disobedience. Physically man died also. Adam did not drop dead, but he was under a death sentence. Adam now had the fearful awaiting of that death. For the remainder of his life he would wonder when death would come and what it would mean. The same is true of all people today. Everyone knows that death is coming and fears what it will bring. The Apostle Paul understood that Adam's death was a curse to all people when he wrote "as in Adam all die" (1 Cor. 15:22). How God transfers sin and death through the generations is much debated. There is no doubt from everyday observation however that it is true.
This brings to the forefront the question what would have happened had Adam and Even not sinned? One can only speculate. It is clear that as long as Adam remained in obedience he would have preserved his immortality. Then what if an offspring had disobeyed? Would Adam have remained in paradise and immortal while his offspring was cast out? What if Eve only had disobeyed? Would she alone have been cast out? These are irrelevant questions because Adam and Eve both ate of the fruit and brought condemnation. Sin has entered the world and so death by sin. The whole matter is summed up in Romans 10:13, "For all have sinned and fall short of the glory of God"
"With reference to sin, death means much more than that which the coroner certifies. It means separation from life because it is separation from God. Physical death is a separation from life, in one sense; but in the case of Jesus Christ who was raised from the dead, the separation was not ultimate. Biblical faith posits the fearful possibility of an ultimate separation from God and life which is called "the second death" [Morris Ashcraft, Christian faith and Beliefs (Nashville, TN: Broadman Press, 1984) 199.]
Separation from God is appropriate. When Adam and Eve were cast out of the garden, they were separated from Paradise. They could no longer walk with God in the cool of the day. They were under a curse.
The Hebrew word used in Gen. 2:17 is "mooth" which is a primitive root meaning "to die (literally or figuratively)" [James Strong, Strongs Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers,) 63]. The idea is that of a condemned prisoner; someone they schedule to die but is awaiting execution. Adam was a dead man by decree, but was still awaiting the carrying out of the sentence. The apostle Paul expressed it this way, "As for you, you were dead in your transgressions and sins," [Eph. 2:1]. God was giving Adam solemn warning that to disobey would bring cessation of immortality. This is evident in Jewish thought also. Adrien Janis Bledstein wrote "eat of it; for in the day that thou eatest thereof thou shalt surely die," or "be doomed to death""[Adrien Janis Bledstein,"The Genesis of Humans: The Garden of Eden Revisited." Judaism 26, no. 2 (Spring77 1977): 187. Religion and Philosophy Collection, EBSCOhost (accessed January 25, 2011).] Christianity's root is in Judaism. The early Christians would have placed all the teachings of Christ in the framework of Judaism. So Morris and Bledstein agree with the meaning of Genesis 2:17. The Presbyterian commentator Matthew Henry also echoed the thought, "Thou shalt become obnoxious to death, like a condemned malefactor that is dead in the law"" [Matthew Henry, Matthew Henry's Commentary on the Whole Bible Volume 1 Hendrickson Publishers, 1991 14]
So what died that day as God drove Adam and Eve out of the garden? The soul of man died. Man was now separated from God, he has been cast from God's presence and cursed for his disobedience. Physically man died also. Adam did not drop dead, but he was under a death sentence. Adam now had the fearful awaiting of that death. For the remainder of his life he would wonder when death would come and what it would mean. The same is true of all people today. Everyone knows that death is coming and fears what it will bring. The Apostle Paul understood that Adam's death was a curse to all people when he wrote "as in Adam all die" (1 Cor. 15:22). How God transfers sin and death through the generations is much debated. There is no doubt from everyday observation however that it is true.
This brings to the forefront the question what would have happened had Adam and Even not sinned? One can only speculate. It is clear that as long as Adam remained in obedience he would have preserved his immortality. Then what if an offspring had disobeyed? Would Adam have remained in paradise and immortal while his offspring was cast out? What if Eve only had disobeyed? Would she alone have been cast out? These are irrelevant questions because Adam and Eve both ate of the fruit and brought condemnation. Sin has entered the world and so death by sin. The whole matter is summed up in Romans 10:13, "For all have sinned and fall short of the glory of God"
Saturday, January 22, 2011
A Surprising Find
In the readings for my church history class at Luther Rice I came across this quote. "Pentecost was indeed a day of the Lord; and through hardly to be called the birthday of the church, for that had its beginnings in Jesus' association with the disciples, it marked an epoch in the proclamation of the Gospel, in the disciples' conviction of Christ's presence, and in the increase of adherents to the new faith." (Italics mine) (Walker, Williston, A History of the Christian Church, Charles Scribner's Sons, New York, 1918). Old-fashioned, traditional Baptists have long asserted that the birth of the Church did not occur on Pentecost, but rather during the personal ministry of Jesus. I was thrilled to see this quote from a professor at Yale, which was founded as a Congregationalist school, upholding the traditional Baptist position.
Monday, January 17, 2011
Freedom in Christ
A few years ago, I was speaking with a woman. In the course of our conversation, I paid a compliment to a church in Oklahoma. The church was growing and was reaching people for Christ. The complement was that their music minister had done a wonderful job of blending traditional hymns with contemporary praise choruses in their worship services. Her face immediately turned dark and she warned me to avoid that church. Her reasoning was that the church obviously was trying to please everyone and so could not be of the Lord.
Worship music is one of the most divisive issues in the church today. We pit Traditional hymns against praise choruses, organs against electronic keyboards, guitars against pianos. Nothing is specified in scripture regarding worship music except that we are to “make a joyful noise unto the Lord” Christian legalism has created the whole issue of worship music. The kind of music used in worship is not the subject of this essay. The choice between legalism and grace is. The Jews in the first century had laws in great number. Jesus frequently faced the accusation of breaking Jewish law. The only rules that Jesus ever broke were foolish rules made by man. Jesus kept the rules given by God, all 10 of them. Not one of Gods laws have anything to say about whether we should sing Amazing Grace or Shout to the Lord.
Music is however only one issue that man created legalistic rules covering. There are laws regarding everything from what we wear to church, to the color of the carpet. The truth is Christ has freed us from Law, both Jewish and Christian. Christ has redeemed us and set us free to obey him, not because of a rule, but because of love, not out of obligation, but out of thankfulness.
Paul wrote in Galatians 3:10-13 “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:”
Lets examine how law enslaves people, how Christ has set us free, and how the just are to live by faith.
LAW ENSLAVES
Whenever sets of rules are set up and become the gauge of godliness, those rules eventually enslave. There was a time that if a woman dared to wear a dress that came above her ankles she would be branded a hussy and a loose woman. Should a man choose to let his grow long enough to touch his collar the church looked upon him as effeminate. In addition, iniquity abounded if he dared to have a ponytail.
Now of course a world without rules would be a world of chaos. However whenever a system of rules of our own making, no matter how well meaning, becomes more important than the God who we serve, we have become enslaved by the rules.
We read in Colossians 2:20-22 “Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?”
The very issue that Paul addresses here in Colossians is anything that overrides the voice of the Holy Spirit in our lives and only serves to please others, binds us and eventually enslaves us.
Paul also wrote in Romans 7:5 “For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.” Enslavement eventually brings death; death to love, death to hope, death to vitally, and death to real relationship. Should the law serve as a substitute for Christ it also brings death, death of the soul.
CHRIST HAS REDEEMED US FROM THE LAW
The hope that we have is Christ has redeemed us from all law. To redeem means to fulfill or to purchase back something of value. To accomplish this Christ had to do two things, fulfill all of God’s laws so that He would be worthy to pay our price, and then He had to pay the price that each of us owes for our failure to fulfill Gods law, death.
The Apostle John wrote in the 19th chapter and the sixth verse of his gospel “When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him”.
Even Pilate recognized that Christ was without sin. Jesus did what no one else could; he lived without sin and so fulfilled all of God’s law.
In Galatians 3:13 Scripture says “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:” Jesus having fulfilled every requirement of God then did the unimaginable, He chose to suffer and die in our place that we might be able to live. Live not just bound into the slavery of more rules that we cannot ever hope to satisfy, but live freely in Christ, because Christ has paid all our penalties. Christ has paid all our debt. Christ has set us free. Set us free to follow Him in Love and Joy. He has done this because God has decried “The Just shall live by faith.”
THE JUST LIVE BY FAITH
Living by faith is the opposite of law. Living by faith requires that we trust God and ask him to supply and guide. Law demands that we do everything ourselves, hoping to some how please God. Law call for mans ability. Grace calls for God’s ability.
Law asks man to live out of his own strength and power. We are however told in Isaiah 64:6 “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Living by law is the pure reflection of sin, which is turning away from God and toward self. We believe that we somehow can satisfy God and do not need His help. That’s why God says three times in the New Testament alone “the just shall live by faith”“But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” You see Faith calls for God’s ability. and in Hebrews 11:6 scripture says
God is asking us to understand that we can do nothing. He can do everything. Our pride, our sin, our setting up ourselves as God only enslaves us with failure, enslaves us with bitterness, enslaves us with strife and draws us further from the one who created us out of dirt. We are being asked by our creator, to come back to Him in faith. To come back to him trusting that in Christ Jesus all our sin and rebellion is paid for. That Jesus meant what He said on the cross “It is finished.” Jesus has fulfilled the law and has redeemed us from its curse and set us free. In Christ we are free to follow Christ and obey Him, not out of obligation and law, but out of love and thankfulness. Faith demands that we be as Abraham and believe God, and allow God to credit that as righteousness. Not the righteousness of ourselves, but the righteousness of Christ, which Christ has given us. For if we could follow rules and get to heaven, why did Christ die? He died because rules will not do it, it must be by and through His redemption on the cross of Calvary.
CONCLUSION
You can see that Law, any manmade system of rules, only enslaves us and blinds us to the forgiveness and redemption of Christ. Law brings death. May the Holy Spirit open our eyes to the wonderful freedom we have in Christ by faith. Christ has paid for all our sin, all our debt, and given us hope in His cross. Rules regarding what we wear, what we sing, or how we wear our hair only distract from Christ. Therefore, if we have any hope we must live by faith. We must turn to Jesus who is our redemption, we must trust Him and Him alone. We must strive to follow Christ Knowing that he has paid it all, and all to Him we owe. So “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:1
Thursday, December 23, 2010
Monday, December 20, 2010
The Glory of God in Redemption
Introduction
The glory of God is a theme that runs throughout the Bible. In the beginning, God created man to rule creation and reflect God’s glory to creation. In glory, man would share life and communion with God. That glory however was shattered when man sinned. In the next few paragraphs, we will look at how that glory was shattered and what God has and is doing to restore that Glory.
The creation of glory reflected - creation
“Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” So God created man in his own image, in the image of God he created him; male and female he created them.” (Ge 1:26-27 NivUS) “Everyone who is called by my name, whom I created for my glory, whom I formed and made.” (Isa 43:7 NivUS) At creation, man was the very image of God. Does this mean that God looks like a man? Not necessarily, what it means is that man shares qualities with God. God is a triune being, so is man. God is creative, so is man. God has emotions - man does also. God is an intelligent being, so is man. God has a free will to choose what he will do, so does man. Man reflects the God that created him. However, man is not omniscient, omnipotent, eternal, omnipresent, or self-existent like God. That is why one of the best illustrations for man being in the image of God is that of a mirror. What we see in a mirror is not the individual, but a reflection of that individual. So also man, what we see in man in the creation was not God, but a reflection of God. This was God’s original intent. Man was to be a reflection of God. A creature so much like himself that he could be close friends with man and man could enjoy God’s company.
Being in the image of God, we would also reflect God’s Glory. Just as we would share life in God, we would share God’s glory throughout creation as God’s highest creation. We would be God’s primary representative in creation. As God’s highest creation, reflecting his glory, and carrying God’s authority, man was in charge of all creation. “God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.” Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground — everything that has the breath of life in it — I give every green plant for food.” And it was so.” (Ge 1:28-30 NivUS).
The destruction of glory reflected - fall
However, something happened. Sin entered into man. After eating the fruit of the tree of the knowledge of good and evil, in disobedience of God, God banished man from the garden. ““And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” Therefore, the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.”” (Ge 3:22-24 NivUS). The image was now shattered as a mirror is shattered. A reflection is left, “but is now horribly distorted. With the image now distorted almost beyond recognition man now falls short of the glory of God, “for all have sinned and fall short of the glory of God”, (Ro 3:23 NivUS). Man is now hopelessly lost in sin. Everything in man is corrupted. Nothing remains that is good. “They have become filled with every kind of wickedness, evil, greed and depravity.” (Ro 1:29 NivUS) Man can do nothing to restore the image and the glory. Even the best of his attempts to remake the image is worthless. “All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.” (Isa 64:6 NivUS) Man’s only hope is God, the very one who made man.
The restoration of glory reflected – redemption
Not be thwarted God’s does not surrender his original purpose to reflect his glory. What God intended to happen will happen. God was not surprised. God had determined that restoration of man to the image and glory before creation itself. “For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will — to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” (Eph 1:4-7 NivUS).
At the proper time in human history, God himself in all his glory entered creation to redeem man. “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1 NivUS). “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” (John 1:14). Jesus himself said, “he that hath seen me hath seen the Father;” (John 14:9 NivUS). Entering into the world and showing his glory was not enough. The reality of sin remains. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Ro 6:23 NivUS). Being God Jesus was the only one who could fix the sin problem. So “While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!” (Ro 5:8-9 NivUS). Forgiveness became certain with the resurrection “He was delivered over to death for our sins and was raised to life for our justification.” (Ro 4:25 NivUS)
Now that the penalty of sin was taken care of man could be restored to his original glory. God made man with a free will however. God will not violate that will. So man must choose the redemption that is in Christ. Those who choose to place their faith in Christ have the hope of glory in them. “To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Col 1:27 NivUS).
The development of glory reflected – sanctification
With sin forgiven and Christ having become the hope of restored glory, a process has begun. Until man is released from his mortal body man will have to deal with the sin nature that still inhabits the fallen and corrupt body. Thus begins the process of sanctification. “But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth. He called you to this through our gospel that you might share in the glory of our Lord Jesus Christ.” (2Th 2:13-14 NivUS)
Sanctification is both event and process. The passage above in Second Thessalonians speaks of the event of setting apart for Christ. First Thessalonians speaks of the process, “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable,” (1Th 4:3-4 NivUS). As disciples, we need to participate in the process of sanctification. We need to discipline ourselves to godliness and holiness. In discipline the sin nature is brought under control and as the Spirit lives through us the mirror is gradually put back together. In this process we begin to increasingly reflect God and his glory.
The consummation of glory Shared– heaven
The process does have an end. Since sin brings death, everyone will stand before God some day. For those who are in Christ this means they freedom from the sinful body and restored to the original creation glory that God has always intended. Paul put it this way in first Corinthians “For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."” (1Co 15:53-54 NivUS) Paul also said in Ephesians 1:18 “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints.” When we stand in heaven redeemed by the blood of Christ we will once again reflect the marvelous glory of Christ. Peter put it this way “And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.” (1Pe 5:4 NIVUS) Ultimately, joining everything to Christ for as John wrote in Revelation 4:11 "You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being." The whole of creation finds restoration as Christ concludes time, banishes sin, and restores everything.
Conclusion
In the beginning, God created man to share in and reflect the Glory of God. Sin however entered into the world and the reflected glory was shattered in fallen man. God however in anticipation had already planned for Christ to enter the world and bring the express image of God to sacrifice himself for all humanity. In his sacrifice, man through faith can be reconciled to God and the reflection restored. That restoration begins with the conversion of an individual and continues until that individual stands before God fully restored to what God always intended. The restoration of all of creation happens when at the consummation of time, with sin banished; the redeemed of all ages live in restoration with their creator.
Saturday, December 18, 2010
A Day of Little Note
The prophet Zechariah said “For who hath despised the day of small things?” In November of 1863 President Abraham Lincoln traveled to a small town in southern Pennsylvania named Gettysburg. His purpose was a small thing, to make a speech at the dedication of the Gettysburg national Cemetery. Edward Everett gave a large speech speaking for two hours during the dedication. Lincoln gave a small speech speaking for two minutes. The world today remembers nothing of what Everett said, but all recall the great words of Lincoln. Even Everett wrote to Lincoln the next day: “I wish that I could flatter myself that I had come as near to the central idea of the occasion in two hours as you did in two minutes.”[1]
In July of 1996 I had the privilege to visit Gettysburg. I will never forget standing at the top of Cemetery Ridge. As I stood there I could picture the lines of Union artillery pointing down the hill. I could almost smell the smoke and hear the roar of their firing at George Pickets almost 15,000 confederate troops, who were advancing up the hill. At the end of the day the Confederates were in retreat after three days of battle having lost 25,000 men. 10,000 had fallen that very afternoon.
The world did not notice the events of that day. But it was a day that changed the course of the American Civil War. The war transformed our nation by riding us of the scourge of slavery and cementing a national union that even today is the envy of the world.
In his address Lincoln said “The world will little note, nor long remember what we say here, but it can never forget what they did here.” The same could be said of a day almost two thousand years ago when a little known Jewish Rabbi was executed by the occupying Roman authorities. The world did not note that day. But that day changed history.
The world took no notice of Jesus’ life. Jesus came from a common working family. The people from his hometown of Nazareth commented “Is not this the carpenter, the son of Mary,…?”[2] Jesus began as a humble carpenter in a small town in an out of the way part of the world. He was a common working man who had become a preacher. Nothing in the life of Jesus would cause the world to take note.
At the age of thirty Jesus became an ordinary Jewish Rabbi. A rabbi was a teacher. Today He would be an itinerant revival preacher like Billy Graham, Billy Sunday, and Dwight Moody. There was nothing out of the ordinary in Jesus’ ministry, aside from his miracles, that would have set him apart. Even Jesus own disciples saw nothing more when Jesus first began his ministry. Scripture records that “Jesus saw them following and asked, "What do you want?" They said, "Rabbi" (which means Teacher), "where are you staying?"”[3]. Jesus did not have any wealth or financial empire. Jesus even said of himself “Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head”[4].
Living in a small corner of the Roman Empire Jesus life and work went almost totally unnoticed around the world. Judaism was a very small religion that was considered odd by most people, and generally despised by the Romans.
Palestine was a small province of the great Roman Empire. The Roman Empire stretched from Great Britain to Persia, from Norway to Egypt. There were many places that had greater importance to Rome than Palestine. Palestine had no great natural resources. Neither did they have great wealth, fine educational institutions, remarkable architecture, nor anything else that the world would see as great and valuable. More than 400 years before Jesus the enemies of the Jewish people had noted “that this city is a rebellious city, and hurtful unto kings and provinces.”[5]
Nazareth, the town that Jesus was from, was known as a town with little going for it. Nathaniel, one of Jesus own disciples, commented, “Can there any good thing come out of Nazareth?”[6] As a simple preacher Jesus received no attention from the scholarly establishment of his day. Jesus wrote no books, and made no great scientific discoveries. There was nothing in the teachings of Jesus that caused the great teachers of Judaism much less the Roman world to take note of Jesus. In fact the enemies of his disciples noted “that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.“[7]
It can truly be said that Jesus was a man of little note in His day. There was nothing in His life that caused the world to take serious consideration of Jesus of Nazareth. Yet his life, death and resurrection have transformed the world. The great Easter event that we celebrate each spring, Jesus crucifixion and resurrection, was at that time an event of little note. During Passover, a Jewish holiday that the world cared little about, the Romans carried on their business as usual. When Jesus was brought before Pilate, Jesus was sentenced to death simply as a way of placating some troublesome people. Pilate even said in John 19:6 “Take ye him, and crucify him: for I find no fault in him.”[8] To Pilate Jesus’ execution was only one of thousands.
The day that Jesus died there were two common criminals that died with him. Jesus didn’t even rate a special execution. The Jewish leadership was glad to be rid of Jesus and to the Romans it was just another day’s work. The Romans routinely crucified criminals, slaves and rebellion leaders, sometimes thousands at a time. The death of Jesus was worthy only of note in official records. The only reason a guard was posted at his grave was at the insistence of the Jewish leaders. Jesus body would have even just been tossed into the trash had it not been for the kindness of Joseph and Nicodemus. Moreover, even according to today’s standards, Jesus trial and death received little or no publicity.
There were no reporters or news crews at Calvary. There were no live satellite feeds, no capital punishment protesters, not even a single talk show was devoted to the event. No one except his friends and family took note of this execution. There were no reports spread across the empire that Jesus had died. No kings or emperors were notified.
Even Jesus closest friends had fled. Only John and Jesus mother, Mary, and Mary Magdalene dared to follow Jesus to Calvary, to watch nails being driven into the hands and feet of Jesus, and to watch Jesus life ebb away over six hours time. Few took note, or even really cared. Most saw it as just another day in the Roman Empire. It was another day of cruelty, another day to beware. The Jewish leadership was glad to be rid a trouble maker. Jesus was a threat to be removed, and the less said and remembered the better.
Jesus existence was barely noted in secular history. There are records in secular history of the life and death of Jesus, but their numbers are few. History records much of Julius Caesar, Caesar Augustus, Nero and other Roman Emperors. We know of Cleopatra, Mark Antony, and Alexander the Great. We even know of Genghis Khan and Egyptian Pharaohs. But little is said of Jesus of Nazareth. The world little noted the events in Jerusalem that day. The world has in fact little remembered. Today many people seem bent on wiping from society and culture the mention of Jesus name, and the events of his life and death. Even many of the followers of Jesus today take little note on Good Friday and Easter of those events so long ago. They instead choose parties, Easter eggs, and vacations instead of worship, remembering Jesus sacrifice and miraculous resurrection.
However Just like Gettysburg the results of the life, death and Resurrection of Jesus have far outreached the meager notice the world paid to the events. Just like Gettysburg we cannot ignore what was done during those three days two thousand years ago. The life and death of Christ are today seen as a pivotal time of human history. The measurement of time is centered in the life of Christ; A. D. means Anno Domini or the year of our Lord and until revision B. C. stood for Before Christ.
It was the quiet revolution of people transformed by the power of the raised Christ that brought down the corrupt Roman Empire. The last two thousand years of western history have been centered on the Christian Faith. The Eastern world has not been left untouched by the Christian Faith. Ethiopia has had a Christian presence since the first century and was home to the powerful Christian kingdom of Aksum in the first centuries AD and became a Christian empire in the 15th century. Both India and China have records of Christian Communities throughout the last two thousand years. Today only Judaism and Islam rival Christianity in the world.
Christ has become a pivotal person in human history and Christianity has transformed every society it has touched. When history is examined, it is clear that modern day democracy takes roots and flourishes in nations which are predominately Christian. Nations that espouse other religions struggle constantly to maintain any personal liberty.
It is Christianity that has promoted the equality of women. Only in Christian societies do women ever find equal opportunity or general respect. In the State of Saudi Arabia, a nation that is reported to be a progressive Islamic nation, women are not allowed to drive, are essentially owned by their husbands or fathers, and may be only one of many wives of their husbands. Under the rule of the Taliban in Afghanistan, women were not allowed to receive education or to show more than their eyes in public. Iran is not much better.
True followers of Christ have fought for the liberation of people from slavery. It was Christian concern and commitment that eventually brought an end to Slavery in the United States and around the world. People following the teachings of Christ have brought economic hope to the masses of people, by creating fairness and justice. Christian societies protect the lives and futures of children as no others do. Christianity brings hope in the midst of despair.
This change upon societies does not occur because of war, or revolution, or law. This change occurs because every person who meets the resurrected Christ is transformed. The Apostle Paul said “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold all things are become new.”[9] This is possible because to be in Christ is to be born again. Jesus said “Verily, verily, I say unto thee, except a man be born again, he cannot see the kingdom of God.”[10] and “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.”[11] This has been proven in the lives of countless people throughout the centuries.
Chuck Colsen who upon finding Christ left a life of power and influence that ended in prison and found a life of meaning working with the imprisoned of America. Billy Graham was a simple North Carolina farm boy who through Christ has become the prophet and confidant of world leaders throughout the latter 20th century. It was a young shoe cobbler named William Carey who under the leadership of Christ opened India to the hope of Christ. The life of each believer can testify to the life changing power of the risen Christ. As lives have changed so have families, and communities.
The world little noted the man Jesus of Nazareth. The world little noted his life, his death and his resurrection, the world today still tries to ignore the raised Christ. But it is undeniable that Christ has changed the world one person at a time. He was seen as a small person, in a small place 2000 years ago. Take Zachariah’s advice, don’t despise the small things. Has he changed you? If not will you allow him to change you today? If you have pulled back from Christ and find yourself at a distance from the one who died for you, I want to invite you to renew your commitment to Christ.
Monday, December 13, 2010
Saturday, December 11, 2010
Thursday, December 02, 2010
An Essay on the Scriptures
Not long ago I wrote about core values, those values that are held dearest and would never be surrendered (see the essay of September 18, 2010). This essay begins a series of essays on those core values I hold. One value is, “the power and integrity of Scripture, the Holy Bible is the inspired word of God and will do as it has promised. The passages in Hebrews 4:12[1] and 2Timothy 3:16[2], set out the fundamental truth about the Scriptures. Scripture can be trusted and is the word of God. The Scriptures were breathed by God and will be used by the Holy Spirit to change lives. The purpose of this essay is not to be a Bible lesson in inspiration, but rather some thoughts on obedience to the Scriptures.
To begin let us see the following passage of Scripture.
“My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man’s anger does not bring about the righteous life that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it — he will be blessed in what he does. If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” (Jas 1:19-27 NivUS)
The most important line is “Do not merely listen to the word, and so deceive yourselves. Do what it says.” This raises three important questions. Do we listen to the word? Do we practice self-deception? Are we doing what the Scriptures say?
Do we listen to the Word? Depending upon what faith background you come from you may or may not have passages of Scripture read regularly in worship service. Churches that follow liturgical patterns of worship have long incorporated multiple passages of Scripture being read as a regular part of the service. Non-liturgical churches traditionally have not. Perhaps you have been in the regular habit of reading the Bible during times of personal worship. However in 2000 a Gallup poll reported that only 37% of Americans read a Bible at least once a week.[3] This means 63% of Americans don’t even read the Bible once a week. Is it any wonder that Americans, even church going Americans are largely ignorant of what is contained in the Scriptures. How much do you read the Bible? How much do listen to the Scriptures either in Church or via CD? There is no way anyone can be obedient to God if you don’t even know what God has to say.
How much time we spend in the Scriptures also says much about what we believe about God and ourselves. An illustration I heard many years ago during a sermon speaks to this point. During a church service that had lasted a little longer than planned one Sunday the pastor announces to the congregation as he begins his sermon “due to the lateness of the hour I will dispense with the reading of my text and proceed directly into my sermon this morning.” After the service one dear sainted lady remarks to the pastor as she is shaking his hand at the door, “pastor I do believe you would have been better to dispense with the sermon and read the text”. OUCH what an indictment! As a minister I appreciate the preached word, but what I have to say, matters little. What God has to say is always what counts. A church that proclaims they believe the Bible should take stock and ask how much attention they really give the Bible.
Do we listen to the Word? How many times have we watched a scene on TV that went something like this:
Wife: Honey what do you want for dinner?
Husband: (with his face buried in a newspaper) anything dear
Wife: (knowing her husband isn’t listening) How about some hog jowls and skunk guts then?
Husband: (still reading the paper) ok dear
Wife: I bought us a new Cadillac today?
Husband: that’s nice
Wife: and I’m having an affair with the plumber.
Husband: that’s nice dear?
Wife: Smacks the husband’s head.
Could this be you and God? God is speaking and you are so busy with other things that you really have no idea what God is saying until He smacks you.
This is why the second question is so important. Are we practicing self-deception? We go through our daily lives calling ourselves good Christian’s, getting angry at people that make light of God and Scripture, and practicing all sorts of sins on a regular basis, but are we really so good? We take whatever current gossip is for truth, but meanwhile really don’t have the faintest idea of the truth really is. Jesus said “Then you will know the truth, and the truth will set you free."[4] In order to know the truth we must hear and read the truth. What are the patterns of your life? James gives the sense of what it means about to hear and obey the Scriptures. Do we speak kindly to each other?, do we speak with respect to others?, do we spread unproven gossip around? How do we treat those less fortunate?, do we provide for the needs of others?, do we show compassion?, do we become judgmental about others? Good questions are they not. There are certainly many other similar questions that could be asked.
I will let you answer the third question. Are you doing what the Scripture says? Take some time to read and reread the passage in James quoted above? As you do take some time to seriously ask God if you have been turning away from the mirror and deceiving yourself. Yes lets all do this?
[1] “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Heb 4:12 NIVUS
[2] All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness2 Timothy 3:16 NIVUS
[4] John 8:32 NIVUS
Wednesday, December 01, 2010
Something Our Current Poltical Leadership should Consider
I am currently reading a Biography of Herbert Hoover by Eugene Lyons. I ran across something on page 83 of that book that startled me. I went to the web and confirmed it's truth. As you read the paragraph below, ask yourself the question I thought about. What would happen if all our political leaders were to follow this example?
"From that day forward Hoover never accepted for his private use a dollar in payment for any of his manifold public services. He paid his own travel and out-of-pocket expenses. His salaries as Secretary of Commerce, and then as President, went into a special fund for disbursement in full for charitable causes, to raise wages of aides who needed it, or to pay for expert personnel not provided by official budgets. Money that came to him for writing or speaking went likewise to private charity and public causes." Then in the next paragraph Lyons speaks of his associates on the committee for Belgian Relief "...they lived by his Quaker dictum that public service is a God-given privilege, not a business."
I wonder "what if?"
"From that day forward Hoover never accepted for his private use a dollar in payment for any of his manifold public services. He paid his own travel and out-of-pocket expenses. His salaries as Secretary of Commerce, and then as President, went into a special fund for disbursement in full for charitable causes, to raise wages of aides who needed it, or to pay for expert personnel not provided by official budgets. Money that came to him for writing or speaking went likewise to private charity and public causes." Then in the next paragraph Lyons speaks of his associates on the committee for Belgian Relief "...they lived by his Quaker dictum that public service is a God-given privilege, not a business."
I wonder "what if?"
Monday, November 29, 2010
Todays Prayer
LORD, we live in a dark world that thrives on ignorance and gossip. Help us to dedicate ourselves to learning so that we can live in truth and kindness. May our lives be a daily adventure as we seek the truth that will make us free. In the holy name of Christ Jesus AMEN
Saturday, November 27, 2010
Prayer for Today
God we have become so blessed we have stopped being thankful. Help us to stop at this time of the year to hear your still small voice, and realize that all we have really belongs to you. May we enjoy your gifts this holiday season. The greatest gift you have given is your Son, who has been given for us. Thank You God. In the name of Jesus AMEN
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